What sculptural method was used for making Amida nyorai?

What sculptural method was used for making Amida nyorai?

Made of hinoki (Japanese cypress), this sculpture has been formed using the yosegi zukuri sculptural method.

Who made the Amida Buddha sculpture?

The Amida (Amitabha) of the Hōō-dō (Phoenix Hall), of the Byōdō Temple at Uji, near Kyōto, is his only extant work. Carved in 1053, it embodies tranquillity and gracefulness, effects achieved by Jōchō’s brilliant use of the joined-wood technique.

Who was the sculptor of the wooden statue of the Amida in the Phoenix Hall?

Amida-do Hall (Phoenix Hall) was completed in 1053, where a wooden statue of Amida Nyorai created by Buddhist art sculptor Jocho was enshrined. Amida-do Hall was built on an island in the center of Aji-ike Pond and is said to represent the Western Pure Land.

Who was Amida Buddha?

Amitābha (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amida or Amitāyus, is a celestial buddha according to the scriptures of Mahayana Buddhism. Amitābha is the principal buddha in Pure Land Buddhism, a branch of East Asian Buddhism.

When was Amida made?

Buddhism was introduced to Japan in the sixth century AD and flourished under the patronage of the imperial prince Shōtoku (574–622) and the establishment of the great temples of Hōryū-ji near present-day Nara and Shitennō-ji in Osaka.

What is Amida in Buddhism?

Amitābha (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amida or Amitāyus, is a celestial buddha according to the scriptures of Mahayana Buddhism. Amitābha means “Infinite Light”, and Amitāyus means “Infinite Life” so Amitābha is also called “The Buddha of Immeasurable Light and Life”.

What is the Amida Buddha?

What does the byodo in temple represent?

Byodoin Temple (平等院, Byōdōin) is a striking example of Buddhist Pure Land (Jodo) architecture. Together with its garden, the temple represents the Pure Land Paradise and was influential on later temple construction.

What is the meaning of Namu Amida butsu?

The phrase means ‘Hail to Amitābha Buddha’, and is chanted or recited by Japanese Pure Land Buddhists in order to gain rebirth into the Pure Land after death. See also Nien-fo. From: Namu Amida Butsu in A Dictionary of Buddhism »